Mankind Is No Island - Free Essay Example

Sample details Pages: 1 Words: 360 Downloads: 1 Date added: 2017/09/26 Category Cinematographic Art Essay Did you like this example? Thus fundamentally, this short film takes on a different approach compared to the other two texts, as it exemplifies the notion of how one’s sense of belonging can essentially be hindered upon by barriers in life and a lack of acknowledgement by the wider community. Factors such as poverty, hunger and homelessness can ultimately become catalysts that results in one being excluded and seen by others as incoherent ‘outcasts’. As a result of a lack of connection to a home or with people, homeless individuals in society ultimately have limited or no sense of belonging. This idea is effectively expressed in the short film when the director captures the scene of a homeless man kneeling on a footpath, whilst many by passers stream past him, quite oblivious to his existence. The man’s submissive pose with his head bowed suggests that he feels inferior compared to others in society and his reluctance to make eye contact with anyone highlights this limited sense of connection and belonging. Interestingly, the shot subsequent this scene is of a heart-shaped balloon falling down onto the floor; symbolically implying that those that are homeless lack the warmth of love and care thus their sense of identification with those around them is gradually diminishing. Furthermore, the quick montage of signs quoting ‘no fortune to indulge, no sunflower, no rainbow, no successful life’ essentially illustrate the repercussions of being homeless and is indicative that such individuals experience a limited sense of belonging, to the extent where they are deprived of a ‘successful life’ and any ‘fortune to indulge’. The repetition of the ‘no’ reinforces this notion of how one can be severely hindered in an attempt to ‘fit in’ and belong to society. The lack of dialogue alongside the somber music playing in the background is an effective technique utilized by the creator as the tra gic nature of the situation is highlighted, evoking a sense of compassion and empathy from responders. Overall, it can be said that as many homeless people have little or no framework of direction in their life and are generally overlooked by the wider society; their sense of belonging is inevitably obliterated. Don’t waste time! Our writers will create an original "Mankind Is No Island" essay for you Create order

Essay on Social Inequality According To Picketty

Essay on Social Inequality According To Picketty The dynamics of accumulation and distribution of capital which has accounted for the long-term distribution of inequality that lies in the heart of the political economy. In Capital of the twentieth century Picketty gives an analysis of the unique collection of adequate data for the clear introduction of the thesis. Inequality is traced back to the 18th century seeking to uncover the economic and social inequality patterns. Income inequality refers to the extent to which income is distributed in an uneven manner amongst populations. â€Å"In the United States income inequality refers to the gap between the rich and the poor that has been growing and increasing at a disproportionate rate since 1970 and for the past 30 years† (Picketty 22). Income includes all revenues generated from wages, salaries and interests accrued from saving accounts as well as dividends from shares and profits generated from the trade and sale of such shares. This means almost half of the American population had income totaling this amount while the other half had less than that. For instance, the majority of the population had less income. According to Thomas Picketty analysis of the American income distribution patterns between 1970 to now, there is a general trend in the decrease of the gap between the rich and the poor. The incomes at the bottoms were rising faster than incomes at the top. â€Å"However, since 1970 this trend has reversed. In 2008, the top richest household’s shares had doubled in 2007; the rich had a relatively higher season in the wealth and income sector† (Picketty 36). The great recession of 2008 saw American populations resume the twenty-first with a crashed stock market. However the top earning echelon of society had higher incomes than the bottom layer. Income disparities and inequalities are attributed to the super managerial and financial budgeting by top management. Super managers and those who manage finances for their institutions have had a great impact on the financial and income generation of these firms. The ethical and economic requirement of the reduction of inequality is the aspect of globalization and public policy. The rich should pay higher as compared to the poor low income earners. There is a high correlation between the top income earners and the higher pretax shares in American. The evolution of the tax predictor is a good measure and indication of reducing the wage inequality. â€Å"This has different policy implications meant at the reduction of wage inequalities† (Picketty 60). Picketty gives an analysis of how the free market has created a loophole in the current concentration of wealth as the rate of capital returns on property and investments has been historically higher than the current economic growth. This is highly contributed by the fact that majority of Americans particularly the poor Americans do not own housing but live in situations where houses are owned by landlords. Majority of the inequalities in the capital and wealth section is caused by the art of wealth inheritance. Inheritance on wealth creates a system of inequality in society regarding the fact it does not cater for instances where the initial founder of the estate was a self made man or woman. â€Å"Wealth concentration and its later inheritance factors escalated the recent increase of inequality in capital and wealth investments caused by demographic and economic factors† (Picketty 136). Inheritance of wealth and its subsequent concentration of wealth by the younger generation results to the general increase in the wealth redistribution patterns amongst the struggling poor class â€Å"who have no inheritance† (Picketty 346). Wealth concentrated as a result of inheritance is a great contributor of social inequality. It hampers the opportunity to create wealth on an equal platform. Thomas Pickettys gives an analysis of the twenty first century inequality amongst the developed world populations. Pickett gives an analysis of the current situation by tackling on wealth redistribution and massive taxation to the rich in order to leverage income for the poor. In his book Picketty asks basic fundamental questions. The reduction of the inequality that took place in most developed countries began in the period of colonization particularly in Europe. The accumulation of capital by these countries acted as a cautionary measure against tough times. However, during the post war times the consequence of wealth accumulation led to the historical suicide of Europes wealth inequality and it is a founding Euthanasia for American capitalists. The Same measure applies to the American society. The effect of wealth and capital inequality was very evident in the 19th century. Landlords in America have an advantage of accruing capital since they not only own the property, but also found the means to accrue that capital. â€Å"This dates back to the period of slavery in America where southern slave owners produced more agriculturally due to their accrued capital in ownership of land and the subsequent means of production that is labor† (Picketty 231). Picketty tries to account for historical returns and its effects accrued by capital owners and its contribution to inequality for growing income and capital distribution. The inequality of wealth and capital in the twenty first century sows the seeds of unequal redistribution and generates a historical trend of economic injustice. The cure for such inequalities is the implementation of a universal global tax system that seeks to establish as well cut and reduce instantly in wealth inequality. The accrued capital which usually is passed through inheritance grows many times more than the general economy thus sowing seeds of growing income and wealth inequalities. The implementation of steep tax in both the income tax and wealth tax would reduce the disparities globally. The general overriding evidence in his central argument is the ailing nature of Americas capitalism. He argues that capitalism and the general markets should be the slaves of democracy and not the other way round. In his deep analysis, Picketty offers a solution through wealth taxation â€Å"to cut on crude capitalism prompted by the accruing effects of wealth† (Picketty 109). This is the theoretical compatible with inequality suppression. He argues that the global wealth distribution needs reshuffle in order to bring it into balance. The capitalism of wealth in America is not entrenched within these boundaries that do not respect for acquisition and disposal of capital within a regime protection of these social liberties. The state through universal legislation can redistribute wealth equally at will. â€Å"This can also be done by embracing policies and measures meant to eradicate high tax policy systems endorsed in capital in the 21st century† (Picketty 100). He argues that the unchecked nature of modern capitalism is geared towards greater and even greater wealth inequality. There should be an effective system where deductions from household incomes should not be uniformly distributed. For instance, there should be a running and effective system of employer provided and fully funded insurance policy. â€Å"This should also be in line with the current workers compensation schemes† (Picketty 260). Mere progressive taxation and transfers would not entirely contribute or account to the address of income inequality. This is meant to boost income concentration and reduce the gaps between the rich and the poor in capital gains. â€Å"The global wealth tax would create a system of statistical transparency† (Picketty 334). Global taxation system would decentralize capital to the common man. Income capital would be taxed evenly along a statistical path that seeks to establish fairness and competence. According to Picketty, the current tax system that he proposes to be included in the capital and wealth gains seeks to reduce the pattern that has enhanced an inequality in the wealth patterns rather than increased consumer prices. There is also an emerged trend in the 21st century cultural factors that have projected a patrimonial breadwinner have increased income and wealth disparities amongst individuals in America. This system discourages investment and combined pull of resources and wealth. In a system where assets prices have increased faster than consumer prices this is an indication that capital and wealth income distribution is evident in American society. Many male workers have derived higher incomes from a labor system in America where males are traditionally perceived to be breadwinners. Thus, society should not just ignore Picketts highlights on inequality as a theoretical framework of the twenty first century Enlightment but should implement its policies to the later. There are several implications and lessons derived from Picketty are economic analysis. For instance, his remarks on capitalism in the twenty-first century has been criticized as the 21st century of the post Marxist revolutionary that seeks to undermine democracy and destroy chances of equitable opportunities in the economy and sustainable growth. There are many lessons learnt in this. â€Å"This is the twenty-first century philosophical idealism of the power of positive thinking, where historical inequality in income and wealth disparities is bound to repeat itself in the twenty first century† (Picketty 263). It is a theoretical revolution that seeks to reestablish the equal distribution of income and capital gains. Picketty gives a solution to the bulging and ever widening income inequality by the poor through capital investment and wealth creation. It is an econometric system where the poor can afford to bank on assets that have higher returns as compared to consumer products. â€Å"Earnings and wealth inequality can be addressed through universal and global tax system that is aimed at revenue generation from those who have and redistributing it to those who have not â€Å"(Picketty 353). The ruling elite who comprise the private sector have dwarfed national income and concentrated in the hands of the rich. The future effects of the rising inequality are relatively unstable. Inequality as Marx historically argued that social stratification in society is the rotten fabric of unethical and unequivocal economic production. In conclusion, Picketty argues that the problem of inequality is not caused by the benefits and income paid to the poor but the increasingly unequal wealth commanded by the rich. The general public debt that largely benefits the rich in unequal economic pattern is paid uniformly across all individuals. Amongst the perpetrator of this system is a pattern of lack of incentives for the poor enterprising poor and the incentive wealth concentration by the rich. Work Cited Picketty T. Capital and the Twenty-First Century, Harvard University Press, 2014.

Disney The World s Largest Media And Stimulation...

The Walt Disney Organization, or Disney, is the world’s largest media and stimulation company with resources including media systems, studio, theme parks and resorts, and merchandise. Disney was established on October 16, 1923 by Walt Disney and Roy O. Disney and was first known as the Disney Siblings Toon Studio. The organization turned into The Walt Disney Company in 1986 when it then ventured into the aforementioned markets. The Walt Disney television and media division include the ABC telecom company, ten communication stations and associated organizations that include ABC Family, Disney Station, Toon Disney, and ESPN. The Walt Disney studio division produces movies through different lines such as Walt Disney Pictures, Touchstone, Pixar, Wonder Excitement, and most common lately, Lucasfilms. The Walt Disney Parks and Resorts division includes operations of 14 theme parks, 43 resorts, and four cruise lines (About The Walt Disney, n.d.). Disney is a world-renowned brand. The y have built their brand through popular characters such as Mickey and Minnie Mouse, Donald, Pluto, and Goofy and timeless movies such as Toy Story, Cinderella, and Beauty and the Beast (About The Walt Disney, n.d.). Today, Disney’s greatest advantage for their firm is not just their reputation, but also their size. They have market control in both the amusement parks and media outlets divisions. However, the company can still continue to grow. They can expand by venturing into the European and AsianShow MoreRelatedMarketing Plan for Hong Kong Disneyland9113 Words   |  37 PagesChu Hai College of High Education BBA 311 Marketing Management Group Project [pic] [pic] Table of contents 1. Executive Summary 4 2. Company Description 5 3. Strategic Focus and Plan 6 Objective 6 Vision 6 Mission 6 Non financial goal 6 Financial goal 7 Core competency and sustainable competitive advantage 7 4. Situation Analysis 9 Microenvironment 9 ? Competitors 9 ? 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Barn Burning By William Faulkner Essay Research free essay sample

Barn Burning By William Faulkner Essay, Research Paper # 8220 ; Barn Burning # 8221 ; by William Faulkner # 8220 ; Barn Burning # 8221 ; describes the development of Colonel Sartoris Snopes ( Sarty ) with his coming to manhood and the attendant rejection of his male parent ( Mr Snopes ) . From the beginning of the narrative, we witness the turning struggle between the two characters which is identified from the beginning of the text with the male child # 8217 ; s anxiousness. However, through this latent emotional ( and physical ) rebellion, what the male child comes through is the find of immorality, embodied by the patriarchal figure whose destructive will seems to command everyone and everything. This despairing state of affairs tears the male child in two because he doesn # 8217 ; t seem able to take between # 8220 ; the old fierce of blood # 8221 ; ( the fidelity to his male parent ) and his push towards justness and truth. We will see that # 8220 ; Barn Burning # 8221 ; is really the narrative of an induction that will take to the male child # 8217 ; s concluding refusal to assist and back up his male parent. By denouncing this one, Sarty will claim his ain individualism and will derive his independency and freedom. The resistance of sharecrop farmer ( Mr Snopes ) and aristocrat ( Mr de Spain ) suggests societal deductions. Several elements refer to this possibility. The male parent points out that de Spain # 8217 ; s house is built with # 8220 ; nigger sudate # 8221 ; every bit good as the white perspiration of the sharecrop farmer. He seems to see himself as a victim of an unjust socio-economic system: he # 8220 ; Burnss with a ravening and covetous rage. # 8221 ; ( p.169 ) , he is the # 8220 ; component of fire # 8221 ; , the storyteller speaks to # 8220 ; some deep mainspring # 8221 ; of Mr Snopes being # 8220 ; as the component of steel or pulverize radius to other work forces, as one arm for the saving of unity # 8230 ; used with discretion. # 8221 ; ( p.166 ) . The male parent does non do any favoritism between the rich and the hapless. For him, there are merely two classs of people: blood family and # 8220 ; they # 8221 ; , into which he lumps all the remainder of world and this division relates to his boy # 8217 ; s crisis ( to be related to the job of designation excessively ) . The physical description we are given about the male parent is ever presented through the eyes of his boy. The male parent truly seems to be a sort of shade which would come in no affair the topographic point ( # 8221 ; his male parent # 8217 ; s pes were gone # 8221 ; , # 8220 ; the silhouette was standing over him # 8221 ; ( p.172 ) . Perennial images dominate his description: foremost, inkiness and rigidness, # 8220 ; in his black Sunday coat # 8221 ; ( p.163 ) , # 8220 ; the stiff black coat # 8221 ; ( p.164 ) , # 8220 ; a form black # 8221 ; ( p.166 ) , # 8221 ; the stiff black back # 8221 ; ( p.168 ) , the stiff and implacable hitch # 8221 ; ( p.170 ) , the stiff pes ( p.172 and 179 ) . At times, he proves to be a inactive figure but metallic imagination and a sense of cold force are besides used in his portrayal: # 8220 ; his male parent had said no word yet # 8221 ; ( p.162 ) , # 8220 ; his voice cold and harsh # 8221 ; , # 8220 ; the harsh, cold voice # 8221 ; ( p.164 ) , # 8220 ; the voice harsh like Sn # 8221 ; ( p.166 ) , # 8220 ; His male parent had non spoke once more. He did non talk once more # 8221 ; ( p.170 ) , # 8220 ; his pes striking # 8230 ; it carried # 8221 ; ( p.p. 172-173 ) . It happens that the same words are used to depict different characters. We find in the description of the characters the same manner to reiterate things. For case, the same words are used to picture the male parent and his older boy who so seems to be the spitting image of that one. The older boy has accepted his destiny ; his male parent passed on the torch to him ; this can be seen with the phrase: # 8221 ; His male parent handed the reins to the older boy # 8221 ; p.167. All the members of the household are submitted to the male parent # 8217 ; s will, whether it be Sarty, his female parent, his aunt, his brother and his sisters. They are inactive figures who embody a entire deficiency of willingness. They remain cryptic and they indicate no desires throughout the narrative. We can observe that each character ( in the household ) seems to hold his two-base hit: the male parent with the older boy, the twin sisters, the female parent and her sister ; most of the clip, Sarty shows indifference towards them but he experiences a existent disdain for his sisters he sees as bovine ( p.167 ) and looming ( p.164 ) . They are about depicted as human cowss. In the narrative # 8217 ; s climatic scene, Mr Snopes orders his married woman to keep her boy to forestall him from warning de Spain that he intends to fire his barn. Ms Snopes is a will-less character who symbolises the strong power of her hubby # 8217 ; s will ; his implacable force is therefore projected on the figure of the female parent, looking momently in the room access, her face and eyes filled with desperation ; ( p.171 ) but in all scenes, she remains a peripheral figure without life or power, like the stopped custodies of the inlaid clock which was her dowery ( p.165 ) . All the members of the household go the male parent # 8217 ; s extension of his will. On the other manus, the narrative is centred on Sarty # 8217 ; s emotional quandary. Faulkner topographic points heavy accent on the sensational inside informations that the male child feels. This can be seen in the gap paragraph when we find that he is unconsciously cognizant that things are go oning. Then, there is the esthesis that the male child believes he feels, the odor of the meat. This is related to the feelings that he can non show. The odor, mentioning to the olfactory sense, links the devil image and the blood image to place the anxiousness the male parent creates in the kid # 8217 ; s mind. The lasting mention to blood refers to the yesteryear, where you come from, to your beginnings and your # 8220 ; posterities # 8221 ; ( p.165 ) . Tension is created by the blood ( # 8221 ; the old fierce of blood. # 8221 ; p.162, # 8220 ; the old heartache of blood # 8221 ; p.164 ) .demanding designation with his male parent against: # 8221 ; our enemy # 8230 ; ourn! mine and hisn both! He # 8217 ; s my male parent! ( p.162 ) . Here, we could do a mention to the original wickedness which would look as an unknown threat hanging over the male child and that is passed on from a coevals to another. Sarty has inherited the traditions and the male parent tries to convert his boy that their involvements are indistinguishable. In the 2nd major scene, Mr Snopes leads his boy up the incline, off from the household at the campfire. The kid looks up at the looming figure of his male parent # 8220 ; against the stars # 8230 ; of the frockcoat. # 8221 ; . He strikes his boy # 8220 ; on the side of the caput but without heat # 8221 ; ( p.166 ) , like he had struck the two mules ( p.165 ) and at times he besides speaks # 8220 ; without heat # 8221 ; ( p.p. 166 and 169 ) . These images of cold force and indifference to inflicted hurting convey the kid # 8217 ; s sense of his male parent emotional frigidness. Mr Snopes # 8217 ; s cold force is non an look of hatred or choler: force is a tool, used upon his boy ( as upon the mules ) to do him to make his command. The male parent is violent when he thinks that he has been threatened. The father’s eyes are appropriate to this cold passion with which he beats his boy and burns the barns ( † the shaggy brows beneath which the grey eyes glinted in cold blood â€Å"p.174 ) . The boy uses demonic images to depict his bloodcurdling vision of his male parent. For case, as they go up the thrust, Sarty follows his male parent: traditionally, the Satan casts no shadow and Mr Snopes # 8217 ; figure appears to the kid as holding # 8220 ; that imperviable quality of something cut ruthlessly from Sn, depthless, as though sidewise to the Sun it would project no shadow # 8221 ; ( p.168 ) . Fire, the component of the Satan, is the arm for the saving of his high quality. He can non accept no order beyond his ain. In the text, there are several mentions to Heaven and Hell ( the changeless evocation of the fire with the # 8220 ; vermilion devils # 8221 ; on the tins, p.162, # 8220 ; Damnation! # 8221 ; , p.163, # 8220 ; in the ruddy haze # 8221 ; , p.164, # 8220 ; the visible radiation # 8230 ; flame uping up # 8221 ; , p.173 ) . In the demonic myth, Lucifer asserts his will against the Godhead order and he is cast out of Eden. The angels who fall with Lucif er become extensions of his will. The male parent # 8217 ; s will is so great that it creates a force into which everything ( and everyone ) must flux or be destroyed. He can non digest anybody who would dispute the laterality of his will. By leting his pig to come into the husbandman # 8217 ; s maize and by soiling and destroying de Spain # 8217 ; s carpet, he intentionally creates a struggle that would asseverate his domination. In the same manner, Sarty # 8217 ; s male parent is seen as an castaway and outcast among work forces ( # 8221 ; Leave this state and wear # 8217 ; t come back to it # 8221 ; , p.164 ) but he accepts no order that is non of his blood ( # 8221 ; to larn to lodge to your ain blood # 8230 ; any blood to lodge to you # 8221 ; p.167 ) . For him, he is Abner Snopes versus the remainder of world ; he instructs the male child that everyone is his enemy. For Mr Snopes, # 8220 ; they # 8221 ; is the enemy. The male child says that # 8220 ; If I had said they wanted merely truth, justness, he would hold hit me once more # 8221 ; ( p.167 ) . Sarty # 8217 ; s opposition is a acknowledgment of # 8220 ; something # 8221 ; beyond his male parent. Sarty is fighting to be himself. He answers with such strength to de Spain # 8217 ; s house because he sees it as an object wholly isolated from his male parent # 8217 ; s will. De Spain # 8217 ; s plantation house, on the other manus, provides the kid an nonsubjective image for the moral push bring forthing his rebellion against his male parent. His immediate reaction to the sight of the house is to compare it to a symbol of justness, the courthouse. The truth # 8220 ; they # 8221 ; privation is nil but justness. Mr Snopes would hold hit his boy because such statement would hold been a challenge to his ain will. He forces his male child to subject to the pull of blood by doing him his confederate. Sarty expresses a hope that his male parent will alter. His call ( p.175: # 8220 ; He ain # 8217 ; t done it! ) , protesting his male parent # 8217 ; s artlessness, expresses this despairing hope ; Abner Snopes is what he his whereas his boy is in the procedure of going. A alteration in his male parent # 8217 ; s behaviour would intend that this 1 has recovered a sense of unity and has renounced his destructive force. After the 2nd hearing, the kid insists to his male parent that they don # 8217 ; Ts have to pay the fee ( # 8221 ; He won # 8217 ; t git no 10 bushels neither. # 8221 ; P.176 ) The male parent # 8217 ; s reply calms the kid # 8217 ; s anxiousness and the undermentioned scene is an idealistic 1: for the first clip, Abner appears human. The terrorizing images of rigidness and inkiness are gone. The male child listens to his male parent stating a narrative and we see him split the nutrient with his two boies. But this peaceable interlude ends suddenly that flushing with the female parent anguished call: # 8220 ; Abner! No! No! Oh, God. Oh, God. Abner! # 8221 ; p.177. Abner unjustly accuses Sarty of meaning to bewray him, but making so, he recognises that his boy is traveling out of childhood, developing a head and will of his ain and Sarty shows that he is no longer blindly loyal. He leaves the universe of artlessness to come in with his male parent the universe of wickedness ; the allusions to the odor ( p.162 ) inaugurates this transition. Whereas the other characters are deprived of their individualities, Sarty is in hunt of his. At the terminal, he refuses to look back. But passages in the text make clear that some old ages subsequently, he will make it and will come to understand why he did what he did. Thus, we notice that Sarty does non possess adequate adulthood. For case, he doesn # 8217 ; t cognize the exact nature of his male parent # 8217 ; s service. The storyteller has this information and gives it to the reader in different topographic points: # 8220 ; walking a small # 8230 ; a stolen Equus caballus 30 old ages ago # 8221 ; p.164. He thinks that his male parent fought courageously in the Civil war, but we are told that Mr Snopes had gone to that war # 8220 ; a private, acknowledging the authorization of no adult male # 8230 ; for loot # 8221 ; ( p.181 ) . By alining himself with de Spain, the male childs destroys his male parent and derive his freedom. At the terminal of the narrative, he moves into the hereafter without looking back, reacting, independent, and entirely, to the call of the # 8220 ; rapid and pressing whipping of the pressing and quiring bosom of the late spring dark # 8221 ; ( p.181 ) . The image suggests a feeling of integrity with the universe of nature, a sense of integrity as if the male child had found himself. The description of nature contrasts aggressively with the threatening, stiff, metallic portrayal of the male parent as a life force. The contrast clearly shows that Sarty # 8217 ; s battle is against the inhibitory force his male parent represents. The male child # 8217 ; s anxiousness is created by his rousing sense of his ain individualism and we find that torn between strong emotional fond regard to his male parent and his growth, he needs to asseverate himself ; really, Sarty # 8217 ; s crisis is a psychological one. Sarty can non come place once more. He has denied the most basic of household ties in malice of his determined attempts to adhere to it. By warning de Spain, Sarty identifies himself with an image different than his male parent # 8217 ; s, and merely by go againsting his blood does he derive his freedom. Whether Mr Snopes is really killed, we do non cognize ; it # 8217 ; s non of import. For Sarty, his male parent is dead. He feels relieved because he has destroyed the overpowering image that threatened his rousing individuality and at last, fright and panic are gone. His incubus ended, he awakens at peace and ready for the hereafter.